Does Psalm 51:5 Teach Original Sin

The Simple Answer is No!

We have already seen Old Testament Biblical passages which militate against the idea of Original Sin. However, a commentator did bring up Psalm 51:5 as an Old Testament verse to support the idea of the Original Sin. Here is the ESV translation of the said verse:

Behold, I was brought forth in iniquity, and in sin did my mother conceive me.

As you can see for yourself, this verse is not teaching the Original Sin, it seems to be about the sinful  act of adultery yielding  a child; the Psalm is thought to be a projection upon the future child of an adulterous relationship.

However, the NIV translation does seem to teach a branch of the Original Sin (i.e. babies are with sin):

Surely I was sinful at birth, sinful from the time my mother conceived me.

So which translation is correct?

Firstly, if the NIV translation (the one teaching Original Sin) is correct then the Bible-believing Christians will have contradictions on their hands. The verses mentioned in the opening article on the topic of Original Sin (Ezekiel 8:4 and 20, 2 Kings 14:6) would be deemed as contradicting Psalm 51:5, thus further discrediting the Bible.

However, in my research of Psalm 51:5 I have found three more verses (from the OT) which seem to refute the idea of Original Sin. The first two go together(Jeremiah 3:25 and Genesis 8:21); they appear to indicate a human only becomes sinful from his/her youth, i.e. at the time of discernment between right and wrong (good and evil). In fact Jeremiah 3:25 indicates humans sin from their youth onwards, thus the idea of Original Sin upon babies seems to be in real question here.

This age of discernment between good and evil appears to be mentioned in Isaiah 7:15-16 as well.

See appendix one for these three Bible verses in full.

Going back to Psalm 51:5, which translation is correct?

The NIV translation seems to be in error and appears to be unfaithful as the NASB, ESV and KJV all disagree with the NIV translation. The three aforementioned translations all indicate the child was conceived in sin UNLIKE the NIV which suggests the child was sinful at the time of birth.

New American Standard Bible (NASB):

Behold, I was (A)brought forth in iniquity,And in sin my mother conceived me.

King James Version (KJV):

Behold, I was shapen in iniquity; and in sin did my mother conceive me

English Standard Version (ESV):

Behold, I was brought forth in iniquity, and in sin did my mother conceive me.

So there is NO teaching of Original Sin in this verse! The verse is concerning the sin of adultery; it does not mean the child is born with sin. In fact the verse does not make mention of Adam's sin.

Commentary on Psalm 51:5 refutes the Original Sin

This verse has already been explained by T.W Brents and the explanation denounces the idea of Original Sin:

Whatever may be the meaning of this passage, it can not be the imputation of sin to the child. ‘In sin did my mother conceive me:’ that is, she acted wickedly when I was conceived. Were the wife to say, ‘In drunkenness my husband beat me,’or the child that ‘in anger my father whipped me,’ surely no one would attribute drunkenness to the wife or anger to the child; neither can they impute the sin of the mother to the child (1957, 133, 134).
(Sourced from: http://www.christiancourier.com/articles/276-original-sin-and-a-misapplied-passage)

So is the Original Sin mentioned in the Old Testament?

No, the idea of Original Sin seems to be shunned and denounced by the Old Testament authors. We have already realised that Jesus never taught the concept of Original Sin and moreover we see the Gospel accounts (Matthew 19:14 (also view Mark 10:14 and Luke 18:16) indicate Jesus considered children as innocent (thus refuting Original Sin).

As previously mentioned, the foreign concept of Original Sin first came into existence by a man named Paul. He seems to be contradicting the Old Testament as well as Jesus.

Is the Original Sin moral?

The moral dilemma continues for the Christian who believes in the Original Sin. Why are babies born with sin and thought to be hell-bound if unbaptized? St Augustine was a strong advocate for this idea of Original Sin:

In truth, all men who are sullied by the original sin were born of Adam and Eve [Augustine, vol 2, p 633].

Thus St Augustine believed babies were born with sin, is this just? Furthermore Augustine believed unbaptized babies went to hell:

Augustine believed that the only definitive destinations of souls are heaven and hell. He concluded that unbaptized infants go to hell as a consequence of original sin [http://en.wikipedia.org/wiki/Original_sin]

Islam frees you from the dilemma of original sin, please look into Islam:
http://www.ediscoverislam.com/

The first article refuting the idea of Original Sin:
http://thefactsaboutislam.blogspot.com/2010/10/why-do-christians-believe-in-original.html

Recommended reading on Psalm 51:5:
http://www.christiancourier.com/articles/276-original-sin-and-a-misapplied-passage

Further reading:
What is Christianity by Taqi Uthmani (pg 35-43)

Feedback: yahyasnow@hotmail.com

Appendix 1

The three new Bible verses which appear to militate against the idea of Original Sin:

Jeremiah 3:25 (English Standard Version)

25(A) Let us lie down in our shame, and let our dishonor cover us. For(B) we have sinned against the LORD our God, we and our fathers, from our youth even to this day, and we have not obeyed the voice of the LORD our God."

Genesis 8:21 (English Standard Version)

21And when the LORD smelled(A) the pleasing aroma, the LORD said in his heart, "I will never again(B) curse[a] the ground because of man, for(C) the intention of man’s heart is evil from his youth.(D) Neither will I ever again strike down every living creature as I have done.

Isaiah 7:15-16 (English Standard Version)

15He shall eat(A) curds and honey when he knows how to refuse the evil and choose the good. 16(B) For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be(C) deserted