Wednesday, 21 May 2014

Nabeel Qureshi, James White and Ravi Zacharias: Is Using the Rape of Nigerian Girls to Attack Islam a Christian Act?

David Wood Answering Muslims in Repulsive Manner
This is a horrific story of kidnap and rape. Most people will be repulsed to their very core by it. Yet we have a hate-preaching Christian apologist misusing the misery of the raped girls to bash Muslims. Pathetic!

The Christian apologist named David Wood, who is effectively a hate-preacher against Muslims, simply shows to us that his desire for attention (cash?) and his hatred for Islam and Muslims is greater than any humanity and decency he may have in his being.

The internet is full of weird and malicious people. In fact, this particular hate-preacher has been doing this type of activity for a while now. You'd think somebody would have had a word with this hate-preacher.

Oh and for those who may be wondering as to this hideous man's vile propaganda - it's already been addressed. He's simply propagating hate lies. We know Islam does not allow rape - no religion allows rape. Sadly this vile man tramples on the misery of raped girls for hate-propaganda.

Islam does not allow rape - Sami Zaatari

I truly wish somebody with sense and some compassion will have a word with this misguided man who is riding on the wave of anti-Muslim feeling for his own agenda (cash, popularity and evangelism of the Trinity).

Here's the news story of the raped Boko Haram abductees which the American Christian hate preacher is misusing:

Daily Mail—Their faces scratched and bleeding, the pitiful remains of their once-smart school uniforms ripped and filthy, the two teenage girls were tethered to trees, wrists bound with rope and left in a clearing in the Nigerian bush to die by Islamist terror group Boko Haram.

Despite having been raped and dragged through the bush, they were alive – but only just – in the sweltering tropical heat and humidity.

This grim scene was discovered by 15-year-old Baba Goni. ‘They were seated on the ground at the base of the trees, their legs stretched out in front of them – they were hardly conscious,’ says Baba, who acted as a guide for one of the many vigilante teams searching for the Nigerian schoolgirls abducted from their school last month by Boko Haram – and now at the centre of a concerted international campaign for their freedom.

The horrific scene he and his comrades encountered, a week after the kidnap early on April 15, was in thorny scrubland near the village of Ba’ale, an hour’s drive from Chibok, where 276 girls aged 16 to 18 were taken from their boarding school dormitories – with 223 still missing. It was still two weeks before social media campaigns and protests would prick the Western world’s conscience over the abduction.

In the days following their disappearance, rag-tag groups such as Baba’s, scouring the forests in a convoy of Toyota pick-up trucks, were the girls’ only hope. But hope had already run out for some of the hostages, according to Baba, when his group spoke to the terrified inhabitants of the village where Boko Haram had pitched camp with their captives for three days following the kidnap.

The chilling account he received from the villagers, though unconfirmed by official sources, represents the very worst fears of the families of those 223 girls still missing.

Four were dead, they told him, shot by their captors for being ‘stubborn and unco-operative’. They had been hastily buried before the brutish kidnappers moved on.

‘Everyone we spoke to was full of fear,’ said Baba. ‘They didn’t want to come out of their homes. They didn’t want to show us the graves. They just pointed up a track.’

The tiny rural village, halfway between Chibok and Damboa in the besieged state of Borno in Nigeria’s north-east, had been helpless to stop the Boko Haram gang as it swept through on trucks loaded with schoolgirls they had taken at gunpoint before torching their school.

Venturing further up the track, Baba and his fellow vigilantes found the two girls. Baba, the youngest of the group, stayed back as his friends took charge.‘They used my knife to cut through the ropes,’ he said. ‘I heard the girls crying and telling the others that they had been raped, then just left there. They had been with the other girls from Chibok, all taken from the school in the middle of the night by armed men in soldiers’ uniforms.

‘We couldn’t do much for them. They didn’t want to talk to any men. All we could do was to get them into a vehicle and drive them to the security police at Damboa. They didn’t talk, they just held on to each other and cried.

Sadly, I suspect there will be other such hate-preachers against Muslims and Islam misusing the rape of these girls to make some cash, get a few views, hate-preach and further any other personal agenda they may have so here's a comprehensive post about Islam's view on raping of slave girls:

Post 9-11 propaganda against Islam attempts to portray Muslims as hordes waiting to invade the West to butcher, enslave and rape. One such propaganda piece is that 'Muslims are allowed to rape female slaves/captives'. This is simply propaganda which is designed to further the fear-mongering and hatred of Muslims.

Is rape of slave girls allowed?

Rape of a slave girl is an extremely violent act. Yet, Prophet Muhammad(P) condemned even slapping a slave:
Zadhan Abl Umar reported: I came to Ibn 'Umar as he had granted freedom to a slave. He (the narrator further) said: He took hold of a wood or something like it from the earth and said: It (freedom of a slave) has not the reward evert equal to it, but the fact that I heard Allah's Messenger (way peace be upon him) say: He who slaps his slave or beats him, the expiation for it is that he should set him free.
Source: Sahih Muslim, Book 015, Number 4078
"He who slaps his slave" means both male and female:

Hilal b. Yasaf reported that a person got angry and slapped his slave-girl. Thereupon Suwaid b. Muqarrin said to him: You could find no other part (to slap) but the prominent part of her face. See I was one of the seven sons of Muqarrin, and we had but only one slave-girl. The youngest of us slapped her, and Allah's Messenger (may peace be upon him) commanded us to set her free.
Source: Sahih Muslim, Book 015, Number 4082

The second you strike a slave, she is no longer your property and she is free. You now have no rights upon her. Therefore it is impossible to commit this act if you can not even slap nor beat a slave.

If you can not beat then how can you rape!

Is there any instance of rape in the Islamic sources?

Many may not know this, but the Islamic historical references are so vast and tremendous, a western audience has never seen anything the size it:

9 volumes of Sahih Bukhari
9 volumes of Sahih Muslim
11 volumes of Musnad Ahmed
the collection of Ibn Abi Dawood
Malik Al Muwata
800 pages of the Biography of Muhammad by Ibn Ishaq
23 volumes Al Qortobi
Tafsir Ibn Kathir
the History of At-Tabari
The list goes on...

Yet those anti-Islamic critics will have us to believe that tens of thousands of women are being brutally raped! Yet you can not find 1 single instance of this happening in this vast amount of historical data!


So here we see even slapping a slave girl is not allowed. Therefore we realise, it's obvious rape is not allowed as rape entails violence and hurt towards the slave girls (something which is forbidden in Islam).

We also see there is no source (despite the vastness of the Islamic source texts) in Islamic texts which show an instance of rape. Thus it's unfair and disingenuous to present claims of rape.

Forced Sex with Slaves in Islam?

Here the well respected and learned Sheikh Atabek Shukrov Nasafi  confirms raping slave girls is not allowed in Islam. I have produced some bullet points to summarise his presentation below the video.

~ The sheikh could not find anything in Hanafi fiqh which taught forced sex of slaves is allowed.

~ The sheikh cites the Quran (4:36) to show that one should be good to the slaves (obviously rape is not treating slaves well thus rape does not seem to be allowed in Islam)

Worship Allah and join none with Him in worship, and do good to parents, kinsfolk, orphans, Al-Masakin (the poor), the neighbour who is near of kin, the neighbour who is a stranger, the companion by your side, the wayfarer (you meet), and those (slaves) whom your right hands possess. Verily, Allah does not like such as are proud and boastful [Translation of the meanings of Quran 4:36 by Muhsin Khan]

~ The sheikh also cites Quran 24:33 to show that slave women cannot be forced into prostitution

And let those who find not the financial means for marriage keep themselves chaste, until Allah enriches them of His Bounty. And such of your slaves as seek a writing (of emancipation), give them such writing, if you know that they are good and trustworthy. And give them something yourselves out of the wealth of Allah which He has bestowed upon you. And force not your maids to prostitution, if they desire chastity, in order that you may make a gain in the (perishable) goods of this worldly life. But if anyone compels them (to prostitution), then after such compulsion, Allah is Oft-Forgiving, Most Merciful (to those women, i.e. He will forgive them because they have been forced to do this evil action unwillingly). [Translation of the meanings of Quran 24:33 by Muhsin Khan]

Thus we see slave women cannot be forced into sex with others (prostitution).

~ The sheikh refers to a narration where Prophet Muhammad (p) repeated (many times) the order to take care of your slaves.

[Obviously, rape would be against such a teaching. Thus one would not imagine rape to be allowed in Islam]

~ The sheikh cites a hadith where we learn the Prophet taught that the slaves should be fed the same food as the slave master, the same clothes should be given to the slave as those worn by the slave-master and the slave-master should not make the slaves do something which is difficult for them - if they are made to do the difficult task the slave-master must help the slave.

[Of course forced sex is much worse than not feeding or clothing the slave to one's own standard - thus one would not imagine rape of slaves to be allowed. Think about it]

~ The sheikh also makes mention of a narration which teaches us not to punish or oppress slaves.

[Of course based on this and the nature of rape one would not consider rape to be allowed]

~ The sheikh cites a hadith where we see burning the slave and/or cutting their noses/ears is not accepted - the slave must be freed if this was to occur.

~ The sheikh cites a hadith in which we see the slaves' emotional feelings are considered as a slave master cannot even call them by the term 'my slave' and a more sensitive term should be used.

[Think about it, if the slave's emotional feelings are considered how can one say rape is allowed when rape not only involves physical pain but also emotional pain - both of which are not allowed in Islam]

~ The sheikh cites a hadith which shows beating or slapping a slave is not allowed

[Rape involves elements of violence - thus how can one say rape of slaves is allowed when violence towards slaves is not allowed?]

~ The sheikh cites a narration where we see killing the slave is not allowed and nor is castrating (chopping off the private parts)

The sheikh also teaches sexual intercourse with slave girls is similar to the manner one has intercourse with their wife (i.e. not like an animal, trying to satisfy the wife during sex, preparing before intercourse).

[Thus one can see that saying rape of slave girls is allowed is unfair]


The basic theme is here, one cannot physically hurt his slave thus rape is not allowed as rape entails traumatic pain. We see that slaves' feelings are not allowed to even be hurt thus further indicating rape is not something which is allowed by Islam. Also note that the sheikh taught that the intercourse with the slave girl is similar to that of with the wife (where the wife's sexual satisfaction is considered too).

We also see there was nothing found in the Hanafi school of jurisprudence which supports the claim of rape being allowed.

Does Islam permit Muslim men to rape their slave girls?

Bassam Zawadi in this article shows rape to be something which is not allowed in Islam. Aside from the theme above Bassam introduces new themes for thought - one of which being the view of some scholars where the slave girl has to convert to Islam before any intercourse can be had with a slave girl who happened to be an idol-worshipper.

His concluding remarks:

Islam forbids one to harm those under his authority. Since rape is considered a form of harm that would mean that rape is forbidden. We have also seen that history shows that slave girls in the past did consent to having sex with their captors; hence we must keep our subjective emotions aside and agree with this objective fact. In light of this fact, there is nothing absurd in believing that the Muslims did not rape their slave girls especially since they were forbidden from doing so. And even if some of the Muslims back then did rape their slave girls, this would only show that they committed a sinful act and not that the Prophet (peace be upon him) approved of such behavior. In conclusion, Islam does not permit the Muslim man to rape his slave girl.

Overall Conclusion

It's clear that the basic theme in Islam of looking after and not hurting the slaves would prohibit rape.

Islam as a religion does not allow rape of slave girls. Those who are propagating anti-Muslim propaganda on such matters should really desist and check their sincerity.

Invitation to Islam

Jesus taught people to do the Will of God (according to Mark 3:35) in order to become his brothers, mothers or sisters. A Muslim means one who submits to the Will of God. Do you want to become a brother of Jesus? If yes, become a Muslim. Now is the time.

Learn about Islam:

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